Christ is central figure depicted seated upon a donkey.
The Disciples are the group of figures on the extreme left.
The Jewish People are the group of figures on the extreme right who came out to see Christ after hearing that He had raised Lazarus from the dead.
The Children are depicted in front of the donkey carrying palm boughs.
The City of Jerusalem is depicted on the right.
The Entrance of Our Lord Into Jerusalem
Philippians 4:4- 9 (Epistle)
John 12:1-18 (Gospel)
O Christ our God, before Your Passion, You raised Lazarus from the dead to confirm the common Resurrection for all. Therefore, we carry the symbols of victory as did the youths, and we cry out to You, the victor over death, “Hosanna in the highest. Blessed is He who comes in the name of the Lord.”
O Christ our God, we have been buried with You through Baptism and by Your Resurrection, made worthy of life immortal. Praising you, we cry out, “Hosanna in the highest, blessed is He who comes in the name of the Lord.”
In spirit, let us with branches and with cleansed souls faithfully praise Christ, as did the youths. Let us raise our voices aloud and cry out to the Master, “Blessed are You, O Savior, who came into the world to save Adam from the Ancient curse. For it pleased You, O Loving One, to spiritually become a new Adam – O Logos, who provide all things in our best interest, glory to You.”
O Lord, by raising Lazarus from the tomb after four days, You taught all to cry out to You, with palms and branches, “Blessed is He who comes.”
Secretly, O Christ, You shed tears for your friend, and raised Lazarus, who had lain dead, thus showing compassion, O Loving One. The multitude of the children learning of Your presence came today, O Savior, holding palms in their hands and crying out to You, “Hosanna. Blessed are You for You come to save the world.”
Let all people and all nations unite in praise, for the King of Angels has now sat upon a foal, and comes in power, wanting to destroy His enemies on the Cross. Accordingly, the children, holding palms, sing out this hymn, “Glory to You who come as Victor. Glory to You, Christ the Savior. Glory to our God who alone is blessed.”
The One who sits upon the throne of the Cherubim and upon a foal, and who has come to His voluntary Passion for our sake, hears today the children cry out, “Hosanna,” and the crowds exclaiming, “O Blessed Jesus, Son of David, hasten to save those You created. For You have come for this, that we may know Your Glory.”
Today, the grace of the Holy Spirit has gathered us together, and we all take up Your Cross and declare “Blessed is He who comes in the name of the Lord. Hosanna in the Highest.”
In Heaven He is seated upon a Throne and on earth He rides upon a foal. O Christ our God, accept the praise of the Angels and the hymn of the children who cry out to You, “Blessed are You who come to recall Adam.”
Immortal One, because You bound Hades, mortified death, and resurrected the world, the children, bearing palms, praised You as a conqueror, O Christ. They cried out to You today, “Hosanna to the Son of David.” They said, “No longer shall infants be slain for Mary’s child; for You alone are crucified for both young and old. No longer shall the sword be drawn against us, for Your side is pierced by the spear.” Wherefore, let us joyfully say, “Blessed are You who come to recall Adam.”
Explanation of the Feast
The celebration of Christ’s Triumphant Entry into Jerusalem has a very direct correlation to Christ raising Lazarus from the dead. By now, word had spread through most of Jerusalem concerning what Christ had done in Bethany and how He raised Lazarus from the dead.
As you can imagine people were shocked and amazed. Many who had heard Christ preach and believed in Him as Lord came to worship Him. Others, who had heard of His healings and teachings came to see both Jesus and Lazarus with their own eyes – so they too can believe.
We read in the Gospel of John (12.14) how it is that Christ finds Himself riding on a young donkey and understand how it is to fulfill what was written I the scriptures. (Fear not, daughter of Zion; Behold, your King is coming, sitting on a donkey’s colt). The people’s response was one of spontaneity and reverence. The crowd saw Jesus coming and looking around them picked up palms and branches, some carried them in their arms and waved them, while others placed them on the road He was taking into Jerusalem. Still others spread out their garments while all shouted “Hosanna! Blessed is He that comes in the Name of the Lord!”
Christ’s triumphant entry into Jerusalem is a messianic event, through which His Divine authority is declared. The events of Palm Sunday call each of us to lift up our voices and praise God; and behold our King, the Word of God made flesh. Palm Sunday summons us to accept both the rule and the Kingdom of God as the goal and content of our Christian life.
We are all called to be active participants in this celebration. We are not simply commemorating an event which took place in the past – rather, we are called to open our hearts and our souls and joyfully welcome and praise God shouting “Hosanna! Blessed is He who comes in the name of the Lord.”
According to both custom and tradition fish as well as oil and wine are permitted on Palm Sunday.
The Prayer of the Blessing of the Palms
Lord our God, enthroned above the Cherubim, You have stirred up Your power and sent Your only-begotten Son, our Lord Jesus Christ, to redeem the world through His Cross, His burial and His Resurrection. When He came to Jerusalem to His voluntary Passion, the people, living in darkness and the shadow of death, taking up the symbols of victory, boughs of trees and palm branches, foretold the Resurrection. Master as we too imitating them, carry Palms and branches on this eve of the feast, watch over us. And as we offer You Hosanna, like those multitudes and the children, safeguard us, so that in hymns and spiritual songs we, too, may worthily witness the lifegiving Resurrection on the third day, in Christ Jesus our Lord, with Whom You are blessed, together with Your all-holy, good and lifegiving Spirit, now and always and forever and ever. Amen.
- Plan on attending the services and worshiping as a family. Prepare yourselves to receive Holy Communion during the Divine Liturgy.
- Make an effort to arrive during the Orthros Service so that you are able to hear the Hymns of the Day being chanted.
- Plan to join us for the Fish Luncheon sponsored by the Philoptochos Society after the celebration of the Divine Liturgy.
- Use the Troparion and the Kontakion hymns as prayers before lunch and dinner.
- Bring an extra palm to a shut-in or a relative who was unable to attend the services.
- Arrange the palm behind an icon or cross in your home.
Sunday after Holy Cross
Schedule of Services
Sundays: Orthros (Matins): 8:45 AM | Divine Liturgy: 9:45 AM
Weekdays: Orthros (Matins): 9:00 AM | Divine Liturgy: 10:00 AM
For information on our Lenten and Holy Week services please contact the Church office at (203) 795-1347 between the hours of 9:00 AM - 5:00 PM, Monday through Friday.